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23/10/2026

October is not a young woman.

She has lived through more autumns than anyone can remember, and she has kept a little something from every one of them.

She arrives wearing a long wool coat the colour of dark chestnuts, with a velvet collar worn smooth from years of being turned up against the wind. Its lining is a faded burgundy silk, embroidered with tiny oak leaves by a woman whose name has long since been forgotten.

Three of the buttons are different. She lost the originals somewhere along the way and never troubled herself to find matching ones.

Beneath her coat, she wears a dress of deep olive green, with narrow cuffs and a row of little mother-of-pearl buttons. The hem is damp from walking through morning fields, and there is always a leaf or two caught in the folds.

Her boots are old brown leather, carefully polished but permanently stained by the earth. She knows every woodland path, every abandoned orchard, and every garden gate that has not been opened in years.

October wears her hair in a long, loose braid, threaded with strands of silver. Sometimes she tucks a sprig of rosemary behind her ear. Sometimes a little branch of hawthorn berries. She has a fondness for beautiful things that have been overlooked, especially those found growing along old stone walls.

Around her neck hangs an antique brass key on a faded ribbon.

No one knows what it opens.

She has carried it for centuries, and although she has been asked about it many times, she has never given the same answer twice.

Her pockets are quite extraordinary.

They are deep enough to hold an entire afternoon, or so it is said.

Inside them are acorns gathered from ancient oaks, a small tin of blackberry seeds, a length of red thread, a walnut still in its green husk, and several folded pieces of paper covered in handwriting.

She also carries a little silver thimble, a dried rosehip, and a wooden spool wound with thread the color of autumn twilight.

There is usually an apple somewhere in her coat.

She likes the small, imperfect ones, especially those that have fallen into the grass and escaped the harvest baskets.

October has a particular affection for old houses.

She visits kitchens where copper pans hang above the stove, slips through open windows carrying the scent of damp leaves, and lingers in rooms where someone is sorting through photographs or opening a drawer that has remained closed for years.

She is especially fond of attics.

There is something about October that makes people remember things.

A childhood walk through fallen leaves. The smell of a grandmother's coat. The sound of geese travelling overhead on an afternoon that has somehow remained with them for forty years.

She never asks anyone to remember.

She simply arrives, and the memories seem to find their own way home.

October is also a great collector of stories.

She knows which trees were planted to celebrate births, which gardens once belonged to women who grew healing herbs, and which old lanes have disappeared beneath the hedgerows.

She remembers the names of horses buried beneath apple trees and the little wooden gates that once opened onto meadows.

She is particularly careful with the stories of women.

Those who lived quietly, who tended gardens, raised children, gathered herbs, wrote letters, or sat beside someone through a long winter night.

October believes there are far too many lives the world has forgotten.

And so she remembers them.

She has a habit of stopping in peculiar places.

Beside an old well. At the foot of a stone staircase. In a churchyard where the inscriptions have worn away. Along a woodland path where an enormous beech tree has stood for centuries.

Sometimes she stays for hours.

There are places where the past lies very close to the surface, and October has always been able to feel it.

She does not find such places frightening.

Quite the opposite.

She considers them good company.

As the month grows older, October begins preparing for her departure.

She gathers the last walnuts, visits the hedgerows for rosehips, and walks through the orchards after the harvest has ended.

She checks the little nests hidden among the branches and makes certain the woodland creatures have begun their winter preparations.

And on the final evening of the month, she takes the antique brass key from around her neck.

There is one place she visits only once a year.

Far beyond the last village, where an old lane disappears into a forest, stands a little gate almost entirely covered in ivy.

October unlocks it and passes through.

What lies beyond has never been written down.

But sometimes, on the morning of November first, a curious assortment of things can be found beside the gate.

A handful of acorns. A faded ribbon. An old photograph. A pressed flower. A letter that someone meant to send many years ago.

And the gate is locked once more.

If you encounter October, you may recognize her by the scent of rosemary and woodsmoke, the sound of dry leaves beneath her boots, or the old brass key resting against her green dress.

She may be standing beside a garden wall, examining the last rose of the season, or sitting beneath an oak tree with an apple in her hand.

She is in no particular hurry.

There are thirty-one days in which to gather the year, and October intends to make good use of every one of them.

For she knows that the world is full of things worth remembering.

And she has very deep pockets.

16/10/2026

Long before humanity built temples or carved the names of gods into stone, people looked towards the Earth and recognised something extraordinary.

The ground beneath their feet gave them food. The rivers sustained their lives. The forests offered shelter, while the changing seasons governed birth, growth, death and renewal.

Across ancient cultures, the Earth became more than the world people inhabited. She was imagined as a mother.

In Greek mythology, she was Gaia, the primordial Earth goddess who emerged at the beginning of creation.

According to Hesiod’s Theogony, Gaia gave birth to Uranus, the starry heavens, the mountains and Pontus, the sea. From her came generations of divine beings who would shape the Greek cosmos.

In Roman religion, Tellus Mater represented the fertile Earth, honoured through rituals connected to agriculture and the prosperity of the land.

Other cultures developed their own sacred relationships with the Earth, each with distinct traditions, stories and understandings of her power.

Yet the image of an ancient mother who sustains life remains deeply compelling.

She is generous, but she is not powerless.

The same Earth that produces flowers and forests also holds earthquakes, storms, drought and the inevitable return of all living things to the soil.

Ancient mythology rarely imagined nature as something entirely gentle.

Creation and destruction belonged to the same world.

This is what makes Mother Earth such a powerful symbol.

Everything we build comes from her materials. Every breath depends upon the living systems she sustains. Every generation eventually returns to the ground from which its ancestors drew life.

In modern earth-centred spirituality and witchcraft, Mother Earth often represents grounding, fertility, abundance, protection and the cycles of nature.

Her symbolism invites us to remember that we are not separate from the natural world.

We belong to it.

The Earth does not ask us to be extraordinary. She reminds us that simply being alive means we are already part of something extraordinary.

01/09/2026

What Is a Year, But the Turning Earth,
Where Time Folds Into the Land.

What’s a year? A turning, a tide.
To the Saxons, it was not “nothing”, it was ġēar, the cycle of seasons, the wheel of work and rest. Time moved in loops, not lines. There was Gēola (Yule) in the darkest days, when the sun stood still and kindled hope. Then came Eastermonað, when the earth stirred and Eostre walked the land in blossom and beast.
Līþa brought the long days, and Hærfest the first fruits. Even Winterfylleþ, when the moon marked the start of winter was part of the rhythm.

It wasn’t just dates, it was sowing and reaping, light and shadow, the dead and the living turning in their own time. So yes, it’s all time. But it isn’t nothing. It’s the breath of the land. A year is how we remember to listen.
-Woodlarking

30/08/2026

🍂🕯️ HOW TO WELCOME SEPTEMBER — A HOUSE CLEANSING FOR THE NEW SEASON 🕯️🍂

September is approaching, and before we welcome the magic of autumn, it is the perfect time to gently cleanse our home and create space for the new season.

Open the windows and let the fresh air circulate through every room. Take your magical broom and sweep away the old, stagnant energy, moving mindfully through the space and imagining everything heavy leaving your home. Light your incense and slowly walk through the house, allowing the fragrant smoke to reach the corners, doorways, and windows. As you do so, imagine the old energy drifting away and a new, peaceful energy taking its place.

You can use frankincense, myrrh, rosemary, lavender, cinnamon, or even fresh orange — scents that beautifully embrace the spirit of the season ahead. 🍊🌿🕯️

Once your home has been cleansed, renew your altar. Dust and refresh its surface, replace any seasonal offerings, and arrange candles, crystals, herbs, and symbols that connect you with September’s energy. Set your intentions for the new season and welcome balance, abundance, gratitude, and renewal into your sacred space.

And then come the colors of September…
🍊 Orange
🍂 Burnt orange
🍁 Rust and copper
🌾 Golden yellow
🌿 Deep olive and forest green
🤎 Warm brown
🍷 Burgundy

These are the colors of falling leaves, harvest, warmth, and the turning of the Wheel.

Cleanse your space with your magical broom. Renew your altar. Light your candles. Bring autumn into your home.
Let September enter gently, bringing with it balance, gratitude, renewal, and a little everyday magic. ✨

Welcome, September. May your home be warm, your heart filled with gratitude, and your season magical. 🍂🕯️🍊🌿

💓🙏
29/07/2026

💓🙏

The Heart That Refused to Grow Heavy

The elders said joy is not careless—
it has crossed many winters
and still chooses to sing.

They taught me to leave bitterness
where the river bends,
and carry only what can become medicine.

Some prayers arrive without words,
light as breath upon cedar,
yet strong enough to wake the spirit.

I once believed courage was a great fire.
Now I know it may be only
one faithful heartbeat
returning again and again.

So I thank the earth for small mercies,
the sky for another beginning,
and the ancestors for teaching me
that gentleness, too, is a way of surviving.

🎨Artist and storyteller: Dorothy Vera

29/07/2026

18/07/2026

Trauma passes through generations even without direct experience. That unexplained anxiety, hypervigilance, or grief you carry may not be yours — it may belong to someone who came before you and never had the tools to process it. Epigenetics is catching up to what many cultures have always known: what isn't healed gets inherited. This post covers how ancestral patterns show up in your body and where flower essences can support the work of breaking the chain.
Link in comments.

14/07/2026

The Owl Who Guards the Quiet Door

My grandmother said,
night is not emptiness.
It is a lodge of hidden teachings,
where the wise learn to listen slowly.

The owl carries old medicine
without raising its voice.
It sees what fear tries to bury,
and names the truth
before dawn has courage to speak.

In the old way,
silence is not weakness.
It is a blanket woven by ancestors,
laid gently over restless hearts.

Some spirits do not guide with fire.
They guide with stillness,
with one steady gaze,
with the patience of stone
and the softness of falling snow.

So I bow to the quiet path,
to the wisdom that arrives unseen,
to the sacred dark that teaches us—
what is hidden
may also be healing.

🎨Artist and storyteller: Dorothy Vera

13/07/2026

I am my mother's savage daughter,
the one who runs barefoot cursing sharp stones.
I am my mother's savage daughter,
I will not cut my hair, I will not lower my voice.

My mother's child is a savage,
She looks for her omens in the colors of stones,
In the faces of cats, in the fall of feathers,
In the dancing of fire and the curve of old bones.

My mother's child dances in darkness,
And sings heathen songs by the light of the moon,
And watches the stars and renames the planets,
And dreams she can reach them with a song and a broom.

My mother's child curses too loud and too often,
My mother's child laughs too hard and too long,
And howls at the moon and sleeps in ditches,
And clumsily raises her voice in this song.

Now we’re brought forth out of darkness and water,
Brought into this world through blood and through pain,
And deep in our bones, the old songs are wakening,
So sing them with voices of thunder and rain.

We are our mother's savage daughters,
The ones who run barefoot cursing sharp stones.
We are our mother's savage daughters,
We will not cut our hair, We will not lower our voice”

~ Karen Haakenson-Kahan aka Wyndreth Berginsdottir, My Mother’s Savage Daughter
https://www.facebook.com/Wyndreth
https://wyndrethsavagedaughtershieldmaid.bandcamp.com/track/my-mothers-savage-daughter-studio-2

Art: Ana Novaes


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