19/10/2026
SOMATIC TAO'S FORMULATION OF SHAME
Shame can profoundly affect our bodies, behaviour, relationships, health and wellbeing. Across psychological and somatic therapeutic approaches, shame is recognised as having important dimensions that are:
• Bodily [1–5]
• Developmental [1, 3–4, 6–7]
• Protective [2–3, 6–9]
• Inhibitory [1, 3, 5–8]
• Concealed by other behaviours [7, 9]
Somatic Tao's formulation is consistent with much of this existing understanding. However, it proposes an additional physiological explanation of shame, centred on the nervous system's relationship with internally mobilising emotion energy.
What if shame-related inhibition is not fundamentally protecting us against other people's judgement, humiliation or rejection, but against the emotion these experiences mobilise within us – emotion that the nervous system has insufficient capacity to remain embodied with?
Somatic Tao proposes four interconnected ideas:
1. WHAT IS THE NERVOUS SYSTEM PROTECTING AGAINST?
Shame-related inhibition may protect against internally mobilising emotion that the nervous system cannot sufficiently remain embodied with.
2. EMOTURITY: THE CAPACITY TO REMAIN EMBODIED WITH EMOTION
The nervous system's developmental capacity to remain embodied, coherent and flexible with emotion may influence how shame-related inhibition is experienced and expressed.
3. HOW INHIBITION MAY BECOME SELF-PERPETUATING
Persistent inhibition may restrict emotology – the embodied processes of emoting – limiting opportunities to develop or restore emoturity and potentially reinforcing the need for inhibition.
4. BEN: THE EARLIEST FOUNDATIONS OF SHAME-RELATED INHIBITION
Insufficient co-regulation during babyhood may contribute to the nervous system organising around internally mobilising emotion as a source of threat, potentially establishing foundations for later inhibition.
WHY DOES THIS MATTER?
Persistent shame may involve more than negative beliefs about ourselves or fear of other people's judgement. It may also reflect a nervous system organised to inhibit its own emotional mobilisation. It is not necessarily the emotion that is the problem. It may be the nervous system's capacity to remain embodied with that emotion.
This is a Somatic Tao hypothesis, not an established physiological classification of shame.
The next four posts will examine these proposed mechanisms, followed by explorations of healthy shame, toxic shame and shamelessness.
MORE INFORMATION:
📌 SHAME IS WIDELY MISUNDERSTOOD
https://www.facebook.com/share/p/1AzKaUpf4A/
📌 THE TAO OF SHAME: INHIBITION OF SELF
https://facebook.com/share/p/1LwiDFr7M6/
📌 EMOTION COMES BEFORE FEELING
https://www.facebook.com/share/p/1Eb6tHyBZm/
📌 THE EMERGENCE OF EMOTOLOGY
https://www.facebook.com/share/p/1EXA9WHfDU/
📌 EMOTOLOGY RELIES ON INTEROCEPTION:
https://www.facebook.com/share/p/1CnetSUCjo/
📌 BEHAVIOUR IS EMOTOLOGY
https://www.facebook.com/share/1P39SDPgjp/
📌 MEET BEN – BABYHOOD EMOTIONAL NEGLECT
https://www.facebook.com/share/p/1UoSjqTnxJ/
📌 EMOTION WIRES THE NERVOUS SYSTEM:
https://www.facebook.com/share/p/1BbHRZub7o/
📌 EMOTION SHAPES THE NERVOUS SYSTEM BEFORE COGNITION
https://www.facebook.com/share/p/1EgmQbyarn/
📌 EMOTURITY: THE CAPACITY TO REMAIN EMBODIED WITH EMOTION
https://www.facebook.com/share/p/14qHm5xQenr/
📌 EMOTURITY AFFECTS LIFE & HEALTH
https://www.facebook.com/share/p/1McyMfCAL9/
📌 EMOTURITY UNDERPINS EMOTIONAL INTELLIGENCE
https://www.facebook.com/share /p/18nRQiS8SL/
📌 THE ISSUE IS NOT EMOTION ITSELF
https://www.facebook.com/share/p/1DC6LBRo7F/
📌 EMOTURITY IS NOT ABOUT CONTROLLING EMOTION
https://www.facebook.com/share/p/1TMsNEFS5C/
📌 EMOTURITY BEGINS WITH AN OTHER
https://www.facebook.com/share/p/1B1zfh2kyJ/
RESEARCH:
[1] Shapes of Experience, Bodynamic International October 22 2017 https://www.bodynamic.com/blog/shapes-of-experience [2026 10 17]
[2] Levine, Peter A. In an Unspoken Voice: How the Body Releases Trauma and Restores Goodness. 2010. North Atlantic Books. ISBN-13: 978-1556439438, ISBN-10: 1556439431.
[3] Ogden, P., Minton, K., Pain, C. Trauma and the Body: A Sensorimotor Approach to Psychotherapy. 2006. United Kingdom: W. W. Norton. ISBN: 9780393075854, 0393075850
[4] Hadar, B. The Body of Shame in the Circle of the Group. 2008. Group Analysis, 41(2), 163-179. https://doi.org/10.1177/0533316408089881
[5] Selvam, Raja. The Practice of Embodying Emotions: A Guide for Improving Cognitive, Emotional, and Behavioral Outcomes. 2022. North Atlantic Books. ISBN-10: 1623174775, ISBN-13: 978-1623174774
[6] Heller, L., & Niederwieser, S. K. Healing shame and guilt: The developmental roots of chronic shame and guilt and how the NeuroAffective Relational Model (NARM) can help you heal and reconnect. 2026. North Atlantic Books.
[7] Fisher, J. Healing the fragmented selves of trauma survivors: Overcoming internal self-alienation. 2017. Routledge. ISBN-10: 9780415708234 ISBN-13: 978-0415708234
[8] Lyon, B., & Rubin, S. Embracing shame: How to stop resisting shame and turn it into a powerful ally. 2023. Sounds True. ISBN-10: 1649630468 ISBN-13: 978-1649630469
[9] Etherson, Lisa. "Shame Containment Theory – A New Approach to Shame.” Attachment: New Directions in Psychotherapy and Relational Psychoanalysis, vol. 17, no. 2, Nov. 2023, pp. 114–130.https://firingthemind.com/wp-content/uploads/2024/02/Article-Open-Access.pdf